The prospect of machines capable of following moral principles, let alone understanding them, seems as remote today as the word “robot” is old, Colin Allen, co-author of the book Moral Machines, suggests in New York Times Opinionator.
Microsoft have unveiled their vision of the future in a slick tube imaginatively titled Productivity Future Vision (2011). While the video showcases Microsoft “innovations” [rather than an actual vision of the future] some of the the comments are timeless, ensuring this glitzy promo will be talked about for all the wrong reasons…
“I never asked for this.”
“Fake! The World will ends in 2012.”
“OMG, you left your porn on the fridge again.”
“I was expecting more than a better touch screen.”
“Cannot retrieve user data. Data Plan may be exceeded.”
“How about Microsoft stop daydreaming and create some damn jobs for the working class.”
“That mom is having affair with that Japanese administrator, while father is forced to stay home with daughter, cooking like a woman.”
“Where are the fucking robots and flying cars already?”
“AS PROTESTS against financial power sweep the world this week, science may have confirmed the protesters’ worst fears. An analysis of the relationships between 43,000 transnational corporations has identified a relatively small group of companies, mainly banks, with disproportionate power over the global economy.
The study’s assumptions have attracted some criticism, but complex systems analysts contacted by New Scientist say it is a unique effort to untangle control in the global economy. Pushing the analysis further, they say, could help to identify ways of making global capitalism more stable.”
Interruption-free space is sacred. Yet, in the digital era we live in, we are losing hold of the few sacred spaces that remain untouched by email, the internet, people, and other forms of distraction. Our cars now have mobile phone integration and a thousand satellite radio stations. When walking from one place to another, we have our devices streaming data from dozens of sources. Even at our bedside, we now have our iPads with heaps of digital apps and the world’s information at our fingertips.
I was surprised that the news created quite a stir in me until I reflected on my own simple being. After all, I am primitive psycho-neuro-physical mechanism given to emotional outbursts and flights of fancy, not the stuff that tomorrows IBMers will be made of, or personal computers for that matter.
I have been tracking the recent London riots with some interest. Having spent the first half of my life in London, keeping up with the comings and goings there seems like the right thing to do.
Particularly under circumstances such as these, when old haunts are seen being blitzed again, I take leisurely strolls down memory lane preferring my own sentimental journey to the path of degradation which has led to the present day blighting of Blighty.
There’s something about lofty reports published by scholars with names like Lusardi, Schneider and Tufano that smack of an authority only a fool would challenge.
A situation in which abundant unused reserves of all kinds of resources (including all intermediate products) exist may occasionally prevail in the depths of a depression. But it is certainly not a normal position on which a theory claiming general applicability could be based.
Yet it is some such world as this which is treated in Mr. Keynes’s General Theory of Employment, Interest and Money, which in recent years has created so much stir and confusion among economists and even the wider public. Although the technocrats, and other believers in the unbounded productive capacity of our economic system, do not yet appear to have realized it, what he has given us is really that economics of abundance for which they have been clamoring so long.